How the Michelson-Morley Experiment Refutes Einstein
(trop ancien pour répondre)
Pentcho Valev
2017-05-22 15:30:26 UTC
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Einsteinians teach that in 1887 the Michelson-Morley experiment disproved the existence of the ether but did not disprove the independence of the speed of light from the speed of the source, a tenet of the ether theory later adopted by Einstein as his 1905 second postulate. This is a blatant lie - the truth is that in 1887 the Michelson-Morley experiment UNEQUIVOCALLY disproved the source-independent speed of light and confirmed the source-dependent speed of light predicted by Newton's emission theory of light.

The prediction of Michelson and Morley was not calculated from the premise "There is an ether". It was calculated from the crucial premise

"The speed of light is independent of the speed of the light source"

and since the experimental result did not match the prediction, one should have concluded, logic dictated it, that the crucial premise is false. Michelson and Morley and other physicists did not come to this conclusion of course because they were all etherists.

In their teaching courses Einsteinians do not state the crucial premise as explicitly as I did above, but they cannot completely hide it either. Here is an example:

"First, let us calculate the time required for the light to go from B to E and back. Let us say that the time for light to go from plate B to mirror E is t_1, and the time for the return is t_2. Now, while the light is on its way from B to the mirror, the apparatus moves a distance ut_1, so the light must traverse a distance L + ut_1, at the speed c." http://www.feynmanlectures.caltech.edu/I_15.html

Feynman's last phrase,

"at the speed c",

is equivalent to the crucial premise stated above. If, instead of "at the speed c", we have a new premise,

"at the speed c + u",

taken from Newton's emission theory of light, the calculation (based on the new premise) will give a new prediction,

t_1 + t_2 = 2t_3 = 2L/c,

which exactly matches the null result of the Michelson-Morley experiment.

Pentcho Valev
Pentcho Valev
2017-05-23 08:14:48 UTC
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In 1887 (prior to FitzGerald and Lorentz advancing the ad hoc length contraction hypothesis) the Michelson-Morley experiment UNEQUIVOCALLY confirmed the variable speed of light predicted by Newton's emission theory of light and refuted the constant (independent of the speed of the light source) speed of light predicted by the ether theory and later adopted by Einstein as his 1905 second postulate. Yet Einsteinians almost universally teach the opposite - students are assured that the experiment gloriously confirmed the constant and refuted the variable speed of light:

"The conclusion of the Michelson-Morley experiment was that the speed of light was a constant c in any inertial frame. Why is this result so surprising? First, it invalidates the Galilean coordinate transformation. Note that with the frames as defined in the previous section, if light is travelling in the x' direction in frame O' with velocity c, then its speed in the O frame is, by the Galilean transform, c+v, not c as measured. This invalidates two thousand years of understanding of the nature of time and space. The only comparable discovery is the discovery that the earth isn't flat! The Michelson Morley experiment has inevitably brought about a profound change in our understanding of the world."

Joao Magueijo, Faster Than the Speed of Light: "A missile fired from a plane moves faster than one fired from the ground because the plane's speed adds to the missile's speed. If I throw something forward on a moving train, its speed with respect to the platform is the speed of that object plus that of the train. You might think that the same should happen to light: Light flashed from a train should travel faster. However, what the Michelson-Morley experiments showed was that this was not the case: Light always moves stubbornly at the same speed. This means that if I take a light ray and ask several observers moving with respect to each other to measure the speed of this light ray, they will all agree on the same apparent speed!"

Stephen Hawking, A Brief History of Time, Chapter 2: "The special theory of relativity was very successful in explaining that the speed of light appears the same to all observers (as shown by the Michelson-Morley experiment) and in describing what happens when things move at speeds close to the speed of light."

Leonard Susskind: "One of the predictions of Maxwell's equations is that the velocity of electromagnetic waves, or light, is always measured to have the same value, regardless of the frame in which it is measured. (...) So, in Galilean relativity, we have c'=c-v and the speed of light in the moving frame should be slower than in the stationary frame, directly contradicting Maxwell. Scientists before Einstein thought that Galilean relativity was correct and so supposed that there had to exist a special, universal frame (called the aether) in which Maxwell's equations would be correct. However, over time and many experiments (including Michelson-Morley) it was shown that the speed of light did not depend on the velocity of the observer measuring it, so that c'=c."

Brian Cox, Jeff Forshaw, Why Does E=mc2?: (And Why Should We Care?), p. 91: "...Maxwell's brilliant synthesis of the experimental results of Faraday and others strongly suggested that the speed of light should be the same for all observers. This conclusion was supported by the experimental result of Michelson and Morley, and taken at face value by Einstein."

So the truth about the Michelson-Morley experiment is widely known (it can even be seen in Wikipedia) and yet Einsteinians brazenly teach the opposite of the truth. And the world seems to accept this as normal. How is that possible? In Einstein's schizophrenic world the old principle of Ignatius of Loyola is valid - everybody finds this principle perfectly reasonable:

Ignatius of Loyola: "That we may be altogether of the same mind and in conformity with the Church herself, if she shall have defined anything to be black which appears to our eyes to be white, we ought in like manner to pronounce it to be black."

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