Discussion:
Albert Einstein Finally Dead
(trop ancien pour répondre)
Pentcho Valev
2018-11-20 09:51:08 UTC
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"Is Albert Einstein finally dead? Yes. The old sage took his last breath and muttered his last indecipherable words, in German, on April 18, 1955. But lately he has been dying a second death..." Dennis Overbye, Does the Universe Still Need Einstein? - The New York Times
https://www.nytimes.com/2018/11/19/science/einstein-physics-universe.html

Unfortunately "finally dead" Einstein means finally dead fundamental physics:

"He opened by explaining how Einstein's theory of relativity is the foundation of every other theory in modern physics and that the assumption that the speed of light is constant is the foundation of that theory. Thus a constant speed of light is embedded in all of modern physics and to propose a varying speed of light (VSL) is worse than swearing! It is like proposing a language without vowels." http://www.thegreatdebate.org.uk/VSLRevPrnt.html

"But the researchers said they spent a lot of time working on a theory that wouldn't destabilise our understanding of physics. "The whole of physics is predicated on the constancy of the speed of light [...] So we had to find ways to change the speed of light without wrecking the whole thing too much." https://motherboard.vice.com/en_us/article/8q87gk/light-speed-slowed

Einstein desperately wrestled with the nonsensical constancy of the speed of light but in the end found it profitable to introduce the nonsense. Space and time were vandalized accordingly (to fit the nonsensical constancy) and the post-truth (post-sanity) era in science began:

John Stachel: "But this seems to be nonsense. How can it happen that the speed of light relative to an observer cannot be increased or decreased if that observer moves towards or away from a light beam? Einstein states that he wrestled with this problem over a lengthy period of time, to the point of despair." http://www.aip.org/history/exhibits/einstein/essay-einstein-relativity.htm

Peter Galison: "Only by criticizing the foundational notions of time and space could one bring the pieces of the theory - that the laws of physics were the same in all constantly moving frames; that light traveled at the same speed regardless of its source - into harmony." https://www.aip.org/history/exhibits/einstein/essay-einsteins-time.htm

The speed of light is OBVIOUSLY variable:

Stationary light source; moving receiver: Loading Image...

Frequency measured by the source: f; by the moving receiver: f' > f.

Speed of pulses relative to the source: c = df (d is distance between pulses).

Speed of pulses relative to the moving receiver:

c' = df' > c

in violation of Einstein's relativity.

Any relevant experiment, if correctly interpreted, shows that the speed of light is VARIABLE:

John Norton: "The Michelson-Morley experiment is fully compatible with an emission theory of light that CONTRADICTS THE LIGHT POSTULATE." http://philsci-archive.pitt.edu/1743/2/Norton.pdf

Wikipedia: "Emission theory, also called emitter theory or ballistic theory of light, was a competing theory for the special theory of relativity, explaining the results of the Michelson–Morley experiment of 1887. [...] The name most often associated with emission theory is Isaac Newton. In his corpuscular theory Newton visualized light "corpuscles" being thrown off from hot bodies at a nominal speed of c with respect to the emitting object, and obeying the usual laws of Newtonian mechanics, and we then expect light to be moving towards us with a speed that is offset by the speed of the distant emitter (c ± v)." https://en.wikipedia.org/wiki/Emission_theory

Banesh Hoffmann, Relativity and Its Roots, p.92: "Moreover, if light consists of particles, as Einstein had suggested in his paper submitted just thirteen weeks before this one, the second principle seems absurd: A stone thrown from a speeding train can do far more damage than one thrown from a train at rest; the speed of the particle is not independent of the motion of the object emitting it. And if we take light to consist of particles and assume that these particles obey Newton's laws, they will conform to Newtonian relativity and thus automatically account for the null result of the Michelson-Morley experiment without recourse to contracting lengths, local time, or Lorentz transformations. Yet, as we have seen, Einstein resisted the temptation to account for the null result in terms of particles of light and simple, familiar Newtonian ideas, and introduced as his second postulate something that was more or less obvious when thought of in terms of waves in an ether. If it was so obvious, though, why did he need to state it as a principle? Because, having taken from the idea of light waves in the ether the one aspect that he needed, he declared early in his paper, to quote his own words, that "the introduction of a 'luminiferous ether' will prove to be superfluous." https://www.amazon.com/Relativity-Its-Roots-Banesh-Hoffmann/dp/0486406768

Pentcho Valev
Pentcho Valev
2018-11-20 17:58:39 UTC
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Sic transit gloria mundi:

Twenty years ago:

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Nowadays:

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Pentcho Valev
Pentcho Valev
2018-11-21 09:38:43 UTC
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Like Joao Magueijo and Lee Smolin, all Einsteinians know that Einstein's relativity is false:

Joao Magueijo: "So we have broken fundamentally this Lorentz invariance which equates space and time..."


"You want to go back to a notion of space-time that preceded the 20th century, and it wants to ignore the essential lessons about space-time that the 20th century has taught us." Joao Magueijo: "Yes, that's right. So it's nouveau-Newtonian." At 53:29 here: http://pirsa.org/displayFlash.php?id=16060116

Joao Magueijo: "Lee [Smolin] and I discussed these paradoxes at great length for many months, starting in January 2001. We would meet in cafés in South Kensington or Holland Park to mull over the problem. THE ROOT OF ALL THE EVIL WAS CLEARLY SPECIAL RELATIVITY. All these paradoxes resulted from well known effects such as length contraction, time dilation, or E=mc^2, all basic predictions of special relativity. And all denied the possibility of establishing a well-defined border, common to all observers, capable of containing new quantum gravitational effects." Faster Than the Speed of Light, p. 250 http://www.amazon.com/Faster-Than-Speed-Light-Speculation/dp/0738205257

The metastases of Einstein's false constant-speed-of-light postulate, the original malignancy in fundamental physics, turned this branch of science into an insane ideology. Einsteinians know that and silently leave relativity:

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Soon "the embarrassing question" will have to be answered:

"This paper investigates an alternative possibility: that the critics were right and that the success of Einstein's theory in overcoming them was due to its strengths as an ideology rather than as a science. The clock paradox illustrates how relativity theory does indeed contain inconsistencies that make it scientifically problematic. These same inconsistencies, however, make the theory ideologically powerful. [...] The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse. [...] The triumph of relativity theory represents the triumph of ideology not only in the profession of physics bur also in the philosophy of science." Peter Hayes, The Ideology of Relativity: The Case of the Clock Paradox https://www.researchgate.net/publication/248987568_The_Ideology_of_Relativity_The_Case_of_the_Clock_Paradox

Pentcho Valev

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